Preface (HomePage)
Americans
love music as radio, television programming and the extraordinary sales of audio
cassettes and CDs across the land attest.
We're
not alone in love of music. Music is found in every
culture.
The
book of Psalms reveals the Israelites were a musical people, too. King David
created choirs and a temple orchestra. Certain families were chosen to lead
music and teach it to succeeding generations. The psalms exhorted the Jews to
"Sing to the Lord a new song." Music has always been a part of the church and
its worship.
Evangelicals
love music and it is difficult to imagine a church service without it! However,
there is evidence that music is dividing today's evangelical churches. Why
should this be? Division in the past resulted from differences of opinion over
theology. Today, churches are breaking up over differences in musical styles. A
particular musical style at the center of much of the controversy found in
evangelical churches today is 'rock and roll' or more simply,
rock.
Can
the church put its stamp of approval on this style?
The
present crisis can be traced back to the counter-culture with its germination in
the 1950's and its adoption of rock. Many proponents in today's evangelical
church endorse rock groups and rock concerts billed as Christian. Its
introduction in evangelical churches often results in polarization and division,
principally between younger folk and the senior generation. Some churches offer
two Sunday morning services, one billed as 'contemporary' if they use rock or
rock-like music and the other as 'traditional' if they do
not.
How
can we avoid church division over musical styles and worship programming? We
must look at the rock musical style as carefully and as dispassionately as
possible. Rock is complex. To understand it requires considerable analysis and
reflection.
Rock
is music, music is an art form, and art forms and styles have a close connection
with a people's culture. Music is a "universal language" only in the most
general sense; that musical styles are generally not transcultural is a
proposition critical to this study--music
reflects or mirrors culture as well as reinforces it. A study of the musical
style of a culture will tell us something about that culture's ideas and world
view.
It
may surprise us to learn that the counter-culture actually proposed some
positive values and corrective measures. When they were rejected, the
counter-culture prophesied doom. To make its point, the counter-culture resorted
to extreme methods and as a result, positive values offered by the
counter-culture were subordinated to negative ones.
The
real surprise comes when we find that our own culture has been adopting the
counter-culture's positive values wholesale and with a vengeance, but with no
more balance than existed in the society before the movement
began.
A
culture needs balance in positive, paired values-a concept explored in this
study. If there is appreciation for balance, musical styles will reflect that
balance. If there isn't, musical styles will not only reflect imbalanced extreme
values, but will also reinforce them!
Framing
this central core of study about the counter-culture with its rock musical style
reflecting its world view, is first, a brief survey of music in the Bible and
church history with special emphasis on change and its effect on the church, and
lastly, practical guidelines based on conclusions drawn from the
study.
Whether
we are pragmatically or aesthetically oriented, the result of this plan of study
will allow us to discern if rock musical style is useful in worship and
evangelistic services, and if so, to what degree. It will also allow for
conclusions based on reason rather than just personal feelings. Above all, there
will result a more peaceful spirit within a local church trying to handle
change.
Since
music incites powerful emotions, the reader is urged to work through the
material from the beginning and resist turning directly to the suggested
guidelines. The result will be a more sympathetic appreciation for the
complexity of the subject while discovering important clues for developing
consensus and practical guidelines. An in-depth analysis of the counter-culture
will also allow for a better understanding of the mind of 'boomers' and
'busters' and thus make evangelism and edification more
effective.
Copyright:
James M. Riccitelli Toledo, Ohio
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